Dear Brothers,
you are our usual confident and therefore, when the bishops' duty impels us to say something, we turn to You, the closest, most beloved, most worthy.
In 1959, 18 January, we sent a letter by the strange title: "The inferiority complex." We reread the letter, which we do not have to remove a word and we were tempted to do another larger edition, since in the meantime we had experienced some of the amazing complex of inferiority and damage and destruction authentic products from them. But we have thought and considered it more logical to speak of a root cause from which spring, as the first source, said complex. It is fear.
It is the case that, in our humble opinion, has the greatest impact on the external events of which we are spectators, and perhaps foreboding.
We write to you, so that others read. We offer a mirror in which everyone can watch without sin of pride if the mirror reveal a blemish, it is not our fault. We believe we do a service.
fear is generally categorized between the passions of the "flight" is not attractive and assumes many things: weak constitution, psychology anemic, exaggerated sensitivity, love of their welfare, error assessment, no - at least in large part - the virtue of fortitude. Which generates the "courage" real and formidable opposite of fear.
E 'comforting that no saint has come to the altars, without first having demonstrated a strong dose of courage.
The roots of courage does not lie in a land of nobility and intellectual sovereignty: If a tree is used to generate anything. But this vile wares fill the world today.
Fear has its cunning
must identify this worst form of logic.
generally produces a "reason", when it does not take advantage of the crowd, which mixes with pleasure, because the crowd is equivalent to anonymity and the anonymity can always say at the time of the event, the argument, the part winning. In fact it refers to the caution.
course knows when. Prudence low against the truth is that the first part of the resolution, ie survey, research, examination, comparison, looking for advice and light, can pull things along, to lose track, he had an alibi and able to orient his time towards the practical solution. It is not prudent when it is confined to only one of its elements: it wanted to get to the inconclusiveness of the canvas mill profit.
Fear behind the screens 'CHARITY'. " It 'funny how much of our time (in which the providence bureaucratic state in lieu of all forms of personal commitment, the more vague reasons for obedience, respect to the community rather than to the first person) who needs to constantly cover with the "charity". Of course, lay the false call "solidarity", but refer to that.
However, the "charity" is an excuse to fear. This is not done to quench the smoking flax (even when they are real fire going), do not you regret that not to give to a creature, leaving who knows how many go to the dogs, do not react to not aggravate the sin of those that do not observe the law of God; you close your eyes so as not to disturb any "good faith" of the criminal e. .. so on.
's just a matter of fear but a fear that he knows is dialectical and that can make an impression with the dialectic.
The common good is a big screen to mask fear. Especially since many have a vague idea so that it can be very easily fooled by such a solemn and grim reason. A do not do this or that disturbs the order, the venerable public opinion, peace, tolerance and above all to incite reaction. The items are, but do not cover the fear.
E 'behind the backs of others that fear has an extraordinary ability of screens. Downloading barrels, pouring on the guilt altri, si addebita tutto ai superiori invece di assumersi le proprie responsabilità, si danno botte ai comandanti e, quando si è o si crede di essere superiori, si danno botte agli inferiori. Qualche volta le spese le fanno i «tempi che corrono», i difetti acquisiti dagli altri dai quali mai ci si dovrebbe lasciar condizionare, le correnti (come si fa ad andar contro corrente?, dicono), i galletti che più cantano quanto più hanno il cervello piccolo Questa è una vera pagina di gloria!
Lo schermo molto amato della paura è la MALIGNITÀ. Si accusa, si calunnia magari in piccole cose, si inventano difetti altrui, si conoscono le segrete intenzioni di tutto (che solo Dio conosce) and one can say why one has said or done "this", it was a day of the most secret aspects of the facts (and here come enormous hype, even murderous), are mounted scandal, opens the door to any envy or jealousy ... Everything is good to those who are afraid.
You get to the same road, the denial of reality. It is true that there are heresies, it is true that there is decay of discipline, it is not true that we face in this sin and what is not true that these books are written in bad faith, it is true that the reason the emptiness of the few vocations is a good example, not be true that the world is more than one appearance ... It 's true if anything is to cover the shame of his weakness to act, react, to defend, to say, to do his duty.
We met people who screened his inability to take firm stand, where this was necessary, in the name of their piety, their asceticism. Rose his eyes to heaven! The Sky! Use make certain that bad!
Fear has its consequences
There are few, do not occur all at once, but there are and there are a proportion of the social responsibility of individuals. The children are not to be afraid too much damage, but the biggest and also make it a lot.
The most obvious consequence of fear in the social sphere is the prostitution of their personality. The crowd is scary, terror are those who cry, those who object to give the vertigo, those that can beat sent into hiding. You become young, foolish, gullible, willing, courtiers, sold, and that remains of this much vaunted personality? In this way the great deceivers of the people do their business on the backs of them; say, "spineless, impauriamoli, let's keep it under foot and we obey, we will leave to do and we shall reign on the death of fear." Respecting human freedom by the Creator, to go this route many punishments of sins.
Fear is the madam of the largest bank pledges of mankind, and is responsible for the tensions that exist today in the world. Needless to say, not to insult the truth, which in turn is due to the fear of sin. The greatest comedies themselves for fear, some praised the interest shown in trouble in the human race are the result of fear and the story in this area is so great that one needs to find even in the tragedies of the comic!
The speech could become long, but invited to meditate on all those who ignominiously vassals and vavasours. There are many.
A significant consequence of the fear and anger against those who are not afraid and do their duty. Anger is what 'dog', froth, drooling, you repulsive. Comes to kill, at least morally. It is an anger that loves to take the back, and that mind is wrapped in hypocrisy. The victims of this anger is not much due to the crisis of courage. The fearless are quite a few!
Think of the fear introduced into education by those who, having, by inculcating the other end. There are some absurd methods, such as glue vaunted claim to leave everything to self-determination, in reality abandon the slavery of the pack, translated into any form of complex, disability, shame and unnecessary suffering. E 'recover from this speech, when it will be an opportunity.
And now let us look specifically at some certain "fear" so prevalent in our time.
The fear of public opinion
E 'devastation. They do it all as long as everyone does, that arises naturally from the spontaneous behavior and spontaneous social relations, would not be so tyrannical. Could be compared to "swell" when the waves rise with stretch without threatening crests and obligations. The trouble is that public opinion today is no longer for largely spontaneous . At least one instant, which is also the one that excites the unusual motions of collective action. The illusion is due to the media, a great blessing when travel right ways, terrible poison when they lie down and ride along the lines wrong and evil.
Many men with responsibilities, even severe, suffer dramatically.
The main creators of public opinion license or those who are editors or contributors or writers and editors have hand tools in print and television.
Public opinion, now generally artificially assembled, creates heroes, great writers, even if they are not, the unfortunates, victims, parties, factions, the guidelines. With such power it engenders fear. The movement of peoples and not only of the people are anything but spontaneous and artificially created relationship between public opinion and even tragic turmoil within nations is magnified by the day. It seems that the public is the most telling sign of life and democratic coexistence. It 'best not to delude ourselves, so if the public would not be manipulated and artificial. When, as now in most cases, manipulated the levers are hidden and evil impersonal forces also end up having the events. So we say do not lose sight of that Providence has been played by anyone who orders the service good, even all the evil.
The weight of public opinion on ecclesiastical discipline is also remarkable. It requires a close liaison with the Authority, presence and prompt intervention of the same, in order to keep discrepancies. In fact, the public can lead to depressions operated collective, a mood of resignation, fatalistic in stillness, to complete anesthesia. In our country, the Catholic press is reduced to a minimum and except for some islands in which it maintains a courageous vigor that is not believed to be really able to completely prevent moods as mentioned above.
Indeed, the recent history of our country has experienced operational abilities of anesthesia, unsuccessfully sued.
Our dear brothers must be very careful, because the public works in a dull, continuous on the brain of those who defend themselves positively, fielding a strong, large and critical objectivity. It 's time in which, given the critical need is not all and maybe even too many, it just look at the headlights of unquestioned faith and unquestioned loyalty to Christ as Lord and who represent it in the ground.
Do not forget that the greatest effect of the great wars are a form of collective exhaustion that can come to the collective inability to judge calmly of the facts and truth to them, as well as a nuanced form of collective madness. Which benefits the clever handlers of public opinion.
We are writing to fear and a strange apparent contradiction we have to rely on a sufficient fear to defend themselves from the game combined between the artificial and the consequences of an unnecessary war at all, pernicious to those who have wanted terribly degrading to the dignity and freedom of humanity.
And yet we are wrong to have spoken to say that many fears are not inoculated from the foundation and goal of creating an inferiority complex from which it is good looking.
Public opinion creates subjugate the meek and mild. We'll talk about below. The public can drive to madness, can anesthetize movements, daring and noble passions, can neutralize the laws, parliaments, governments of all kinds, can raise men to heaven and discarding the other depths, create distrust as trust, obtain capitulations before they are started wars. Note, we are talking about public opinion ARTIFICIALLY controllers.
It is part of the conduct of many individuals, who, before making any even most just thing, you always ask "What will people say." After that they are no more to make responsible decisions.
One conclusion is clear: the media must have from us the greatest and most committed attention. The public can fill and empty the churches, to give value to the Catechism and laugh at, it can to believe the opposite of all good principles and stripping inoculated by education.
E 'the public that puts every man before the terrible choice: be a person or disappear in the mass. History we are living.
The fear of the truth
is never stated, that whoever is ashamed of it. But it has a capacity costrittrice dominatrix and stronger than public opinion.
The reason is simple.
The truth rarely coincides with the convenience of men, with his inspirations of their weakness, the hill needs of their pride, their sensuality and their habits easily.
Because the truth is its absolute nature, has created a cultural environment, including so-called theology, which reduces its forms, elastic, replaceable.
is afraid of the truth as the prison.
many aberrant forms in the private and public life are the result of this fear. All those who aspire to the domination of dishonest men, are counting on that fear and it is this aspect that we need to understand in time.
No more hassle of those who follow and proclaim the truth disturbs the sleep considered calm, gives the tremor vigils orgiastic.
The truth burns all the proud, humbles all inordinate ambition, contrary to the purposes of revenge is ugly, but before you hate scary.
All those who want to change the Church to make a work of their hands and their weak falling destinies, attempt to distort the truth and this is the first reason of theological confusion. Error, the relativistic interpretation gives the illusion of 'around' the truth. It 'a matter of fear.
The weak who have no ability to make the ascent of the virtues they fear the truth and take drone, more or less conscious to those who cheat.
The easiest way to become invisible to half the world is "just say the truth." But it is also the manner necessary to serve this poor world in its immense miseries: embrace it and follow it. It requires choices, which may be equivalent to martyrdom.
In conclusion: there is the fear of the truth because it puts a brake on the license, a limit to pride, a calm to sbrigliatezza intellectual, especially since it prevents it from being second trends and weaknesses of the world.
The truth is hated not only by fear, but also other sources of hatred for the truth. This is not the time to talk about it.
The fear of the supernatural
and there is great, even insane.
E 'increases as the supernatural lies, every fact, every thing, every issue leading up to the edge of mystery. It seems that everything around us is like a big wall, which prevents us from seeing and experiencing as well, but "beyond" echoes of a wave which is lost in the infinite and eternal. If the mystery is not present even frighten.
The over-nature to us arises from the "mystery" and the "mystery" for us is the nearest point of natural and supernatural.
Fear is for three main reasons: because the truth is superior to us, because we lost in the darkness, because in some way, for anyone waiting for us. Unable to destroy the reasons, is denied and denied for fear of it.
The word of God is anatomized (scientifically, it is said) to destroy it if they are afraid and repeat the gesture made by Jews in the desert, when they asked Moses to fending him with the Lord so as not to have direct communications terrifying. But if there was reason to scared of a mountain that was smoking, in a mysterious darkness not think there is reason to be afraid of the small number of people who read certain magazines and participated in a conference lost in the shadows. The fear of the small group of small binnacle!
Divine Revelation is resized, fear and awe of a foreign author, is fading Dogma, almost as if they have more silent, not wanting to be reduced to a mere 'appearance' is denied the right to Revelation have a historical demonstration (Scientifically possible), so it fades, you like the School A and B, the alleged Protestant world, there is no serious case, and it prepares the cancellation or near-total relativism.
E 'fear, because the air port as well. If the air change, they too will change and we can pray to God that the change means "faith"!
Why throw away Tabernacles, delete the Saints from the walls, do not accept the image of the Blessed Virgin and applaud real curses of cement? Even the ridiculous is to destroy the supernatural which we are afraid of ridicule is more silence. You arrive at the render madness of God subject to a restricted call our law "triumphalism" (it would be interesting to know the origin of this term, say the "true" origin) and strips everything, everything becomes sloppy and poor. Stripped of God in its worship, with triumphalism, and perhaps even their dress, made merry.
E 'latent hatred, even if not explicit, the supernatural, for the usual reasons eternal miserable.
It 'great to see that the Puritans are shocked in front of an alleged miracle or supernatural in any event. If they are, they also believe the shadows of night. That the respect due to the Lord to impose an absolute seriousness of the procedure before accepting a supernatural one, that we should adopt more stringent measures because you do not jumping over the decision of who can give and not allow themselves to expand the easy to read, we all agree. But what is shocked, before any examination or a priori, as if the Creator did not have the freedom to communicate with his creatures, to give certainty and grace, you can not admit it.
is the fear of not being in tune with the air pulling!
E 'compassionate style of those who never misses a chance to prove moderately skeptical, if not blatantly cynical before all spiritual manifestation, devoted, pia, in the false illusion of covering the remains of some kind to Talleyrand.
The fear of the powerful
E 'fears of the least dishonest, and sometimes it becomes perfectly reasonable under certain conditions.
But fear is not justified in a minority.
The powerful, able to strike fear and the fact there are rather new compared to previous centuries is that the powerful threat has increased. Political power, except if it is dictatorial and tyrannical, it is no longer alone. Other powers are appeared on the horizon, created by money, the connections more or less visible from political patronage, by certain types of associations, created to defend the weak and maybe that can become their oppressors. The technique encourages all dubbed, the clever, the factious, the holders of any lever of power. If you complained of a master, now we have dozens. All this does not justify the foolish theories of liberation and the permanent revolution, because both of them aim to create an unchallenged domination over other men. This crushing of civil or political power, this is not the multiplication of the potentates who fights with the health laws and the profound moral education supported by religion. If this remedy is ONLY in the minds of the operators of this world, or what it is, the reader judge.
It is clear then that we are not talking here only of subservience, of conformity with which many weak line up for fear the powers that be. Let's talk about something which is more general, but impressive, so the general public, families, those responsible, those who have to think about the future, are packed with anxiety, often indecipherable, as if it could be next to something horrible and harmful.
The finding that the technique can be brought under control actions even more personal and private, intercept communications, create a new type of elusive, given the means to destroy without a trace and that this may fall into the hands of a few ruthless and cowardly, sometimes forced to accept a life which does not lack bread and safety.
The view that the possibilities of technology will force the policy to choose other ways, perhaps the toughest, revolutionizing the idea of \u200b\u200bcivil society, which will be very difficult to govern a society where the individual or the most cunning and dishonest between the individual may be tightened holding the instruments of power, pushing or shaking or throwing in the hands of God 'demonstrated ab absurdo that the offer made to the Creator.
For once, we repeat, we can not entirely wrong to fear, but should be healthy for men to reflect the fact that all crossings are undermined by their own hand and that nothing remains but to return fully to the Word of God , His Law and His Love. The thrill that pervades humanity, however, prepared at various levels in the prevalence of material goods to spiritual things, makes the future bleak.
One thing must be said, the less fear in the things of this world, the greater the distance from them.
The fear engendered by fashion
forms of dress fashions are usually affecting the whole of human behavior, more or less reasonable and extremely volatile. May be of artificial origin (advertising, etc.) May have an origin quite collective and anonymous. Have a real empire, far superior to their consistency, reasonableness and utility.
Fear of which we speak is not to conform to fashion, collecting wonders annoying, contempt, ridicule and animosity, rejection. This type of fear usually makes it very unfair to those who did not undergo right and safeguard their freedom. In fact, the effect the mode is to restrict the scope of free choice, and for some of them to make truly guilty, following them. The influence of fashion is greater the more you participate in social life and the more you need of any consent or applause from others.
The church is in grave danger.
The abuses in the liturgy and discipline, far from contemptible, are the result of mode.
as it may seem strange, risky, licenses also guilty in matters of doctrine are among their causes, not unique fashion. If fashion does not accept a repeat, it is invented. If fashion condemns those who do not agree to the leper colony, it is tinged in some way. Regardless of the truth at all.
fashion university of the humanities (at least for those in law) is largely subject to efficiency, "the fact is the beginning, from which the town and the survival of the Gentile period (with some exceptions) by half century before, in which everything could be relative. The case went to the cave tunnels ... and pollutes.
mode with the consequent fear of succumbing to them, you win with the detachment from the goods that they, the trends seem to provide.
Fear environment
The environment is complex, made up of places, people, things, regulations, practices, traditions, in which we live, from which you get very, which may become necessary, which may be returned much.
The function of the environment can be educational, protective, completed with a serious and balanced.
The same function can become overly directive, a sort of plagiarism, oppressive or down, or even for their inferiority complex in the sufferer. In this case, the environment comes to instilling the principles, ideas, guidelines, inhibitions, type of education or rudeness, hatred, fanaticism.
From this description one can understand how there can be a fear of the environment in which we live and how that fear can push so much as the crime of terror.
No one can ever say that the 'environment' must flee, because of some "environment" we all need, otherwise become introverted, uncomfortable and incommunicable.
The point is how to get from the positive elements, discarding, in justice, those oppressive or distorting morally. It is quite complex.
fact, for the balanced relationship with its environment it must first report the qualities: sincerity, simplicity, modesty, generosity, patience, wisdom, joy. Second inner peace requires a trial, because everything is broken when it misjudged the next, it being understood that such a trial never stays secret.
Third, especially when it comes to environments in which brute force prevails and the interest and the exploitation material, should be the domain of their reactions. They must be detained and, as appropriate, calculated, controlled, guarded, repressed. There is an impassive needed to overcome severe hardships to the environment. Costa that impassive, but the effects of a spontaneous reaction and perhaps generous are certainly more expensive and sometimes harmful.
environments just described, are scary. This fear is the win and also loosen the tentacles of the environment that instigate, with the means now described.
But the environment today too often takes a distinctive name: the crowd! The crowd creates a psychological world and gives its members the feeling of motion, just as his own. Except those who have achieved a strong and firm personality, quiet in its consistency, man immersed in the crowd loses much of his personality is larger than the crowd. The reduction comes at the collision of conscience, the unleashing of instincts, to paralysis of action, at the moment. It 's a special way of existence of FEAR.
The crowd crushes, compresses, cow, crazy, gives directions, destroying the consciousness of 'I'.
The crowd gives the 'threat', the deep rumble of the abyss. What can those who have a family behind? The voice of someone who takes some lever of power, especially if anonymous, is more terrible than the roar of Olympus.
The crowd pours in the parades. We are looking for more than thirty years, because they all under our window and we do not lose the show. Pass the fanatics, following the poor forced dragging their feet in the classic pose of resignation.
The crowd - very different from "people" - is the most easy to crush the man. Reduce to a society crowd and ended. The assemblies in today's climate, are usually the surrogate of the crowd, only difference: you do not move us into space.
's so particular that we live in a world of fear.
Why the fear inspired by the environment soon becomes epidemic.
All this puts us in front of one of the most humiliating and concern of our age, since it occurs at all levels, especially at levels which provide the social and civic life.
Fear of his or her duty
II duty, as the truth makes enemies. We are afraid of this eventuality and so leads many to leave outstanding in all or part of their duties.
That is, you leave your line or even abolish it to act on instinctual drives or impulses to the environment, you forget everything to follow the indication of the cockerels who sing high, you look left and right to determine the action under the law but not within the parameters of affordability and compromise.
We have heard from those who were close to done, as our venerable predecessor Magnasco concluded the interview with a dry parish priest, who wanted to make sure no trouble, enemies, trouble whatsoever, "E 'sign do not do your duty. " He was a man that words of this force, he had the full right to say them!
Fear has the power to stop the duty to perform at all levels. It attempts to save anyone.
The fear in the community
We met during our many communities along the priesthood and episcopate: we have to talk of the subject, because he has to compromise these events often not only love and justice, but education, training and fertility in the apostolate.
We think the fear of the superiors. It is this that we want to talk because there was at all times, unless in our time. In all modes is a fleeting fear and very often not justified. We speak of the fear of living in the same community, between brothers, between friends. Our gaze comes to religious communities, seminaries, colleges. This fear also takes the aspect of human respect, but even that is thin and severe form of fear.
authority, value, spirituality, the prestige of the superior can undo this fear, but from our experience we would say that what happens in not too many cases.
What are the most common causes?
first cause is the deficiency of the virtues of relationship: sincerity, clarity, loyalty, generosity, charity, forgiveness, especially humility. This is the virtue that keeps them all.
follows the attempts of those who want to make the first in line, the capocoro to do that and sometimes resort to raillery, the barrage of malicious pranks, the ruthless mockery, criticism, violence or even morality. And they succeed as much as his superiors are weak. They are the 'poussin'. If these happen the sly, I murmured, able with their grumbling under his breath to isolate those who want to until we surrendered to their care. Then come those strange, original, that if they are taken seriously need to sow discord. The 'other' gradually become wary, then consenting, then silent, locked in silence and contempt in which lurk in the heart.
How many people have failed it. All my life!
The fear of the defects of others
It 'hard to have to do only with tightness in saints. This means that we will find flaws in those with whom we deal. Blemishes are harmless to those who can see and costly for those who feed them. Other small and violent reactions can excite in us when we experience them: vanity, arrogance, the arrogance, lies, contempt ... Reactions arise when there is no question - at least for now - with fear. But you should purchase a self-control, to master that absolutely all emerging reactions and act on his time alone in a calm and reasonable, above all, honest. All these defects 'influence' we, if we allow them to be conditioned. That would be weakness.
But there are defects that are afraid to speak loud, threats, unfair advertising, the imposture, the ambition, blackmail, the crafty and malicious handling, the whisper, the gossip, slander. At the stroke of this spring, many fall. It 's the fear that wins. It must be admitted that in some cases to avoid the fear you must arrive almost at the threshold of heroism!
Those who feel close to God, who speaks with him often in prayer, who thus creates around him an atmosphere free from the mists of men, we can never be afraid.
Fear of themselves
E 'complicated, but it exists. We are afraid to hear the soul, consciousness, to read it as the reference step, the void of real life, strict comparison with principles, and perhaps always renegades always return accusers. And he runs away, multiplying the noise changes, the movement. If you arrive at the gates of the soul feel heat repellent reactions: pain, burning ambitions, disappointed vanity, satisfaction ... love. If this disturbs the dreams, forced to watch, there are sleeping pills, the great remedy under this subject!
Common causes of fear
The first cause is our smallness: in front of the cosmos, the future, the darkness, the unknown, we feel small and even monstrous evaluate what we face. Our pride, which often undo what we opposite, sometimes it magnifies.
The smallness of the care with the size. Who is at peace with God, who speaks with him in prayer, does not feel great, but the size is supported.
Another cause is the weakness of temperament: it is the most common. The genuine care of the spiritual life, the stronger familiar examples Seize the custom with the best of us, especially the trust in Divine Providence, here are the remedies.
Among the most common defects, some are real and constant generators of fear throughout the course of life: envy, jealousy, ambition, bad intention, with these All the leaves are shaking.
The lack of control over our reactions naturally creates the fear of counter-reactions, even excessively so.
The divine against inciting fear
To all those to whom God has entrusted a mission, he first advised "not to be afraid." So did repeatedly and with Abraham, and sent off from their land to meet the unknown in an unknown region (Gen. 15.1, 26.24), Moses instructed to take down an entire nation of Egypt, against the wishes Pharaoh (Ex. 2.12 et seq.) Joshua, who had to complete the conquest of Canaam (Deut. 31.8), with Job, the largest patient of the Old Testament (Job 5:21). In the prophets, the call is continuous, for in Isaiah only uses 17 times the call "not to have or do not be afraid."
to the apostles who had to deal with a corrupt and hostile world without human aid, Jesus intimate peremptorily: "Do not be afraid of them" (Matt. 14). When it reaches the disciples walking on the water while sailing on the lake and were beaten by the storm, the symbol and shape of the storm of all time and all the circumstances, the Savior admonished them in the tone of the Ruler of all: "There's me! Do not be afraid. "
These words, though there are written can ideally be read on the front of all churches and all the buildings that houses the works of the Lord!
In the Psalms, which collect the sigh dictated by God for all times and all situations, the assertion of courage repeated in the psalms of hope and prayer to the victory: "Not many people will fear '(3 , 7), "Fear not the trouble '(22, 4);" we will not fear and tremble the earth "(45, 3)," Do not be caught by the fear of the night ...' (90.5).
Reading the Old and New Testament is summed up in the encouragement given by God to humanity. Encouragement is good, because the Lord holds the beginning and the end of things, the warp of history and the bounty of His grace.
Conclusion
Fear is the greatest force in a civilized world, that the progress he used to live comfortable and to feel all the attractions of laziness.
Fear is the greatest instrument of domination of men at the top and bottom. E 'cowardly weapon, forever. The fear is another thing and can be virtue.
national communities are governed in part by fear and God forbid that their number increases.
Fear active, ie when it is artificially excited as a means to an end, not the only fear is despicable. There is the fear passive, one that is transposed to a lack of belief, of righteousness, sacrifice, faith. E 'passive fear that empties the contents of the Authority and takes too many men in the honor of doing their duty.
Lest ye say hug and mistakes, not afraid to give to God what is owed to him only.
ignobiltà The fear of touching the maximum ignobiltà where you forget that fear should have no place - in some places - in this world because it is very serious fear of the other, that the Judgement of God as No one can deny.
In fact, those who are afraid of the Judgement of God, can not be afraid of men.
The greatest force that rules the world today is fear. We have written to make informed those about whom we are responsible before God!
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